Erewhon, Utopia, Khilafa

Sheauga, that news carnivore, points to a great article by Muqtedar Khan in Salon.com. Sheauga has some good comments accompanying it that are worth reading, but I can’t figure out how to link directly to his posts! In any case, he picks out the key points which I’ve reproduced here:

It is time the leaders of the American Muslim community woke up and realized that there is more to life than competing with the American Jewish lobby for power over U.S. foreign policy. Islam is not about defeating Jews or conquering Jerusalem. It is about mercy, about virtue, about sacrifice and about duty. Above all it is the pursuit of moral perfection.

That is such an important lesson; Islam, all religion, is not about solving the ills of the world. It is about worshipping Allah. Having moral perfection does involve doing for those who have less, and improving the world around you. Jews call this Tikkun Olam, I think. But no dunya outcome can possibly be the target of worship. If my practice of Islam is for the re-establishment of the Khilafa, then to me that is hidden shirk; I am now worshipping my religion, which I’m counting on to solve my earthly problems. The preoccupation with worldly outcomes is widespread; I saw a poster for an upcoming Islamic conference that had as its topics “The Muslim Ummah, Our Community & Our Society, and Global Concerns”. I can’t help look at that and see Politics, Politics, Politics. What about Allah, His Beloved Muhammad, and How to Draw Near to Them? I’m sure it’ll be mentioned, InshaAllah.

H.N. led me to an amazing website called Living Islam. It is phenomenal resource, assembled and in some cases authored by Sidi Omar K N. He makes a related point in a longer essay called Modernism and Postmodernism :

Also have the anti-traditional ideas of an utopia and progress penetrated quite a few fundamentalist minds of some world religions. This shift of emphasis toward the materialistic (”das Grobstoffliche”) is one of the symptoms of the decadence of time as foretold by the Messenger of Allah . It is then not surprising that the greater the loss of true spirituality in a community, the stronger the imagination of some kind of paradise on earth.

I want to tell you how great the essay is, but I haven’t finished reading it.

Back to the Khan article:

It is time that we acknowledge that the freedoms we enjoy in the U.S. are more desirable to us than superficial solidarity with the Muslim world. If you disagree, then prove it by packing your bags and going to whichever Muslim country you identify with. If you do not leave and do not acknowledge that you would rather live here than anywhere else, know that you are being hypocritical.

Of course, when I was younger and people would ask me why I don’t just leave if I’m not happy here, I would reply, “Because I don’t want to be victimized by our foreign policy.” [rimshot] I find it ironic that as I’ve come around to really respecting and appreciating the tremendous amount of good in this country, I’ve already charted a course to leave.

Another interesting article with muslim commentary dealing with the futility of fixating on political combat with the AIPAC, over at IslamAmerica. It [the article, not IslamAmerica] is very lefty, but there is some wisdom there.

Back in October, AltMuslim had an article on Muslims in political races. One interesting development was that in California, there was a muslim running for US Senate whose non-muslim competitor was endorsed by the American Muslim Political Coordination Committee. I can only speculate that this was because the non-muslim took a tougher stand on Israel. AMPCC pitched this as the maturation of muslim politics that they wouldn’t endorse a guy just because he’s muslim. But surely the benefit to muslims in the US, who all four member organizations of AMPCC represent, of having a real, live, visible muslim in the Senate outweighs any gain the other guy could give in Israel/Palestine matters.


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